{"id":2967,"date":"2022-01-20T17:54:35","date_gmt":"2022-01-20T17:54:35","guid":{"rendered":"https:\/\/hizb.or.ke\/sw\/?p=2967"},"modified":"2022-01-20T17:54:35","modified_gmt":"2022-01-20T17:54:35","slug":"swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu","status":"publish","type":"post","link":"https:\/\/hizbke.org\/sw\/swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu\/","title":{"rendered":"Swali kuhusu Visomo vya Mutawaatir vya Qur`an Tukufu"},"content":{"rendered":"

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\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645<\/h3>\n

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\u00a0Silsila ya Majibu ya Mwanachuoni Mkubwa Ata Bin Khalil Abu Al-Rashtah Amiri wa Hizb ut Tahrir “Juu ya Maswali ya Wanaozuru Ukurasa Wake wa Facebook wa “Kifiqhi”<\/strong><\/p>\n

Jibu la Swali<\/strong><\/p>\n

Kwa: Ashraf Bader<\/strong><\/p>\n

(Imetafsiriwa)<\/strong><\/p>\n

Swali:<\/strong><\/p>\n

Assalamu Alaikum Wa Rahmatullahi Wa Barakaatuh Ewe Amir wetu mtukufu.<\/p>\n

Namuomba Mwenyezi Mungu aliye juu na muweza muwe na siha na afya, na pia namuomba Mwenyezi Mungu awasaidie na awathubutishe.<\/p>\n

Naomba kuleta maudhui -namuomba Mwenyezi Mungu aniafikie ndani yake – na itapendeza sana kama mutaitizama na mtoe uamuzi juu yake.<\/p>\n

Imetajwa katika kitabu cha \u201cShakhsiya ya Kiislamu\u201d Juzuu ya Kwanza, katika mlango: \u201cHaja ya Umma leo kwa wafasiri\u201d tulipozungumzia kuhusu Waarabu kuacha kutumia baadhi ya matamshi kwa kutosheka na visawe ama matamshi yanayokaribiana nayo, maadamu maana yaliyokusudiwa yamenyooka.<\/p>\n

Na kwenye maudhui ya \u201cvisomo\u201d tulileta mfano katika ukurasa wa 309, na naona hapo tulikosea. Pale Mwenyezi Mungu aliposema: “\u0644\u0646\u0628\u0648\u0626\u0646\u0647\u0645 \u0645\u0646 \u0627\u0644\u062c\u0646\u0629 \u063a\u0631\u0641\u0627” <\/strong>\u00a0“bila ya shaka tutawaweka katika maghorofa ya Peponi” <\/strong>[Al-Ankab\u016bt: 58] Wakati tulipoisoma kwa kisomo cha Abu Jaafar kutokana na mapokezi yake, “<\/strong>\u0644\u0646\u0628\u0648\u064a\u0646\u0647\u0645 \u0645\u0646 \u0627\u0644\u062c\u0646\u0629 \u063a\u0631\u0641\u0627<\/strong>” <\/strong>” <\/strong>bila ya shaka tutawaweka katika maghorofa ya Peponi” <\/strong>[Al-Ankab\u016bt: 58]<\/p>\n

Na hili ni kwa njia mbili:<\/p>\n

Kwanza: <\/strong>ni sawa kwamba Abu Jaafar anaisoma kwa kubadilisha \u201chamza<\/strong>\u201d na kuwa \u201cyaa<\/strong>\u201d ila yeye husoma kwa kuunganisha \u201cmimu\u201d ya wengi kwa kauli moja [husoma hivi] \u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u064f \u0645\u0650\u0646\u064e…”<\/strong>….\u201d<\/strong> (li nubawwiyannahum)<\/strong> hivyo haipatikani kuingiza mimu ya \u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645 <\/strong>\u00a0<\/strong>(nubawwiyannahum)<\/strong> ndani ya mimu ya \u201c\u0645\u0650\u0646\u0652<\/strong>\u201d kama ilivyopigwa mfano kwenye kitabu ukurasa wa 309. Na ama kisomo kwa kubadilisha pamoja na kufanya idghaam <\/strong>[kuingiza herufi moja ndani ya herufi nyengine] hilo halikuja katika visomo vya mutawaatir [vilivyopokewa na wengi kutoka kwa watu wengi].<\/p>\n

Na jambo jengine, ni kuwa hukmu ya \u201cibdaal<\/strong>\u201d [kubadilisha] haiathiri katika maana ya neno, nayo ni katika hukmu za kimsingi. Na maadamu maudhui kuhusu Waarabu kutosheka na matamshi badala ya visawe au matamashi yanayokaribiana nayo, kwa hiyo huo haufai kuwa ni mfano [mzuri] kwa sababu, maana ya \u201c\u0628\u064e\u0648\u0651\u064e\u0623\u064e<\/strong> \u00a0\u201c na \u201c\u0628\u064e\u0648\u064e\u0627<\/strong>\u201d haitofautiani, kwa kuwa maana ni hiyo hiyo lakini kwa hukmu ya ibdaal<\/strong> [kubadilisha]<\/p>\n

Pili: <\/strong>Mfano utakuwa sawa tukibadilisha kisomo cha hamza au kisaai au baada ya [msomaji] wa kumi kwa kisomo cha Abu Jaafar. Na hilo kwa sababu wao wanasoma “\u0644\u064e\u0646\u064f\u062b\u0652\u0648\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0646 \u0627\u0644\u062c\u0646\u0629 \u063a\u0631\u0641\u0627”<\/strong> na neno \u201cthawaa\u201d latafautiana na \u201ctab-wi`ah\u201d kimsingi, na hili ndilo linaloendana na mtiririko [wa maneno].<\/p>\n

Ewe Mola, kama nimepatia basi ni kutokana na wewe, na kama nimekosea basi ni kutokana na nafsi yangu. Na namuomba Mwenyezi Mungu atujaalie miongoni mwa wale wanaochangia hii thaqafa [elimu] kubakia ikiwa safi. Na Mwenyezi Mungu awalipe kheri, awasaidie, na awape thabaat.<\/p>\n

Jibu:<\/strong><\/p>\n

Wa Alaikum Salaam Wa Rahmatullahi wa Barakaatuh. Mwenyezi Mungu akubariki kwa kutuombea dua nzuri…<\/p>\n

Bila shaka swali lako, ama tuseme maoni yako ni kuhusu sehemu ifuatayo katika kitabu cha \u201cShakhsiyyah ya Kiislamu\u201d Juzuu ya Kwanza:<\/p>\n

[… ama kwa namna ya kuitumia misamiati ikiwa ndani ya sentensi zake, au kubadilisha sentensi: katika hayo mambo bila shaka Qur`an itaenda kama ilivyozoeleka kwa Waarabu ambao Qur`an ilishuka kwa lugha yao. Na pamoja na kwamba Qur`an iliwashinda Waarabu lakini haikupatikana ndani yake kutoka nje ya mazoea yao ya kuendelea katika matumizi ya maneno, na uhalisia wake [Qur`an] kiupande huo ni sawa tu na mazoea ya Waarabu katika hayo…<\/p>\n

Na kwa hakika, hayo yamepatikana ndani ya Qur`an kwa kutosheka na baadhi ya matamshi na kuacha visawe [matamshi yenye maana sawa] au matamshi yanayokaribiana nayo, mfano wa qiraa`aat [visomo] kwenye Qur`an. Mfano:<\/p>\n

\ufd3e\u0645\u064e\u0670\u0640\u0644\u0650\u0643\u0650 \u064a\u064e\u0648\u06e1\u0645\u0650 \u0671\u0644\u062f\u0651\u0650\u064a\u0646\u0650\ufd3f\u060c <\/strong>\u00a0“Mwenye kumiliki siku ya malipo” <\/strong>[Al-Faatihah: 4] \ufd3e\u0645\u064e\u0644\u0650\u0643\u0650 \u064a\u064e\u0648\u06e1\u0645\u0650 \u0671\u0644\u062f\u0651\u0650\u064a\u0646\u0650\ufd3f\u060c<\/strong> “Mwenye kumiliki siku ya malipo” <\/strong>[Al-Faatihah: 4] \ufd3e\u0648\u064e\u0645\u064e\u0627 \u064a\u064e\u062e\u06e1\u062f\u064e\u0639\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627\u0653 \u0623\u064e\u0646\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u06e1\ufd3f\u060c<\/strong> “lakini hawadanganyi ila nafsi zao; nao hawatambui”<\/strong> [Al-Baqarah: 9] \ufd3e\u0648\u064e\u0645\u064e\u0627 \u064a\u064f\u062e\u06e1\u0627\u062f\u0650\u0639\u064f\u0648\u0646\u064e \u0625\u0650\u0644\u0651\u064e\u0627\u0653 \u0623\u064e\u0646\u0641\u064f\u0633\u064e\u0647\u064f\u0645\u06e1\ufd3f\u060c<\/strong> “lakini hawadanganyi ila nafsi zao; nao hawatambui”<\/strong> [Al-Baqarah: 9] \ufd3e\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u0626\u064e\u0640\u0646\u0651\u064e\u0647\u064f\u0645 \u0645\u0651\u0650\u0646\u064e \u0671\u0644\u06e1\u062c\u064e\u0646\u0651\u064e\u0629\u0650 \u063a\u064f\u0631\u064e\u0641\u0627\u064b<\/strong>\ufd3f\u060c<\/strong> ” <\/strong>bila ya shaka tutawaweka katika maghorofa ya Peponi” <\/strong>[Al-Ankab\u016bt: 58] \ufd3e\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0640\u0646\u0651\u064e\u0647\u064f\u0645 \u0645\u0651\u0650\u0646\u064e \u0671\u0644\u06e1\u062c\u064e\u0646\u0651\u064e\u0629\u0650 \u063a\u064f\u0631\u064e\u0641\u0627\u064b<\/strong>\ufd3f\u00a0\u00a0 <\/strong>” <\/strong>bila ya shaka tutawaweka katika maghorofa ya Peponi” <\/strong>[Al-Ankab\u016bt: 58] Na mifano mengineyo kulingana na visomo ] Mwisho wa Nukuu.<\/p>\n

Na wewe waona kwamba kwenye kitabu cha \u201cShakhsiya ya Kiislamu\u201d kuna makosa sehemu mbili:<\/p>\n

Kwanza<\/strong>: herufi \u201cmiim\u201d kwenye neno \u201c\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652<\/strong> \u00a0\u201c kuwekwa sakna katika kitabu, jambo linalopelekea hiyo \u201cmiim\u201d iingizwe ndani ya \u201cmiim\u201d inayofuatia kwenye herufi \u201c\u0645\u0650\u0646\u0652<\/strong>\u201d hivyo basi ikadhihirika \u201cmiim\u201d ya herufi \u201c\u0645\u0650\u0651\u0646\u0652<\/strong> \u201c hivi ikiwa na shadda kwenye kitabu, kwa hiyo itajulisha kuwa kuna idghaam<\/em><\/strong>, na hilo kulingana na rai yako sio sawa, kwa sababu neno (\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652<\/strong>) na hicho kisomo cha Abu Jaafar, wakati kwake ilivyo ni kwa kuunganisha \u201cmiim\u201d ya wingi, kwa hiyo hapo itakuwa hakuna cha idghaam<\/strong>.<\/p>\n

Pili: <\/strong>mfano ulioletwa kwa kisomo cha (\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652<\/strong>) pia haufai. Kwa kuwa hili tamko (\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652<\/strong>) ni kama (\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u0626\u064e\u0646\u0651\u064e\u0647\u064f\u0645<\/strong>) kwa upande wa kimaana, kikubwa kilichopo ni kubadilisha [herufi] hamza<\/strong> na mahali pake kuwekwa [herufi] yaa<\/strong>, na hilo kulingana na maoni yako haliendani na kitu kilichotakiwa kupigiwa mfano!.<\/p>\n

Na majibu ya hayo ni kama ifuatavyo:<\/p>\n

1. kuhusu angalizo lako la kwanza -yaani kudhihirika shadda juu \u201cmiim\u201d katika herufi (\u0645\u0650\u0646\u0652<\/strong>) na hilo lamaanisha kwamba \u201cmiim\u201d iliyopo kwenye (\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652<\/strong>)) imeingizwa ndani ya \u201cmiim\u201d iliyopo kwenye (<\/strong>\u0645\u0650\u0646\u0652<\/strong>)<\/strong> na hilo ni kinyume na kisomo kilichotajwa ambacho ni cha Abu Jaafar, kwa kuwa yeye husoma kwa kuunganisha \u201cmiim\u201d ya wingi… yaani anasoma hivi (<\/strong>\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u064f \u0645\u0650\u0646\u0652…<\/strong>) hivyo hakuna kuingiza \u201cmiim\u201d ya mwanzo ndani ya \u201cmiim\u201d ya pili -… hili angalizo ni sahihi. Kwani imekuja kutoka kwa kisomo cha Abu Jaafar: kitabu (\u0627\u0644\u0646\u0634\u0631 \u0641\u064a \u0627\u0644\u0642\u0631\u0627\u0621\u0627\u062a \u0627\u0644\u0639\u0634\u0631 (1\/ 273):<\/p>\n

[ Na wametofautina kuhusu kuunganisha \u201cmiim\u201d ya wingi na \u201cwaaw\u201d na kuitia \u201csakna\u201d. Na ikiwa kabla ya herufi\u00a0 yenye \u201charakah\u201d mfano:<\/p>\n

\u00a0<\/strong>(\u0623\u064e\u0646\u0652\u0639\u064e\u0645\u0652\u062a\u064e \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u063a\u064e\u064a\u0652\u0631\u0650 \u0627\u0644\u0652\u0645\u064e\u063a\u0652\u0636\u064f\u0648\u0628\u0650 \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652) <\/strong>\u00a0“Njia ya ulio waneemesha, siyo ya walio kasirikiwa” <\/strong>[Al-Faatiha: 7] (\u0648\u064e\u0645\u0650\u0645\u0651\u064e\u0627 \u0631\u064e\u0632\u064e\u0642\u0652\u0646\u064e\u0627\u0647\u064f\u0645\u0652 \u064a\u064f\u0646\u0652\u0641\u0650\u0642\u064f\u0648\u0646\u064e)\u060c<\/strong> “\u2026na hutoa katika tuliyo wapa.” <\/strong>[Al-Baqara: 3] (\u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650\u0645\u0652 \u0623\u064e\u0623\u064e\u0646\u0652\u0630\u064e\u0631\u0652\u062a\u064e\u0647\u064f\u0645\u0652 \u0623\u064e\u0645\u0652 \u0644\u064e\u0645\u0652 \u062a\u064f\u0646\u0652\u0630\u0650\u0631\u0652\u0647\u064f\u0645\u0652 \u0644\u064e\u0627 \u064a\u064f\u0624\u0652\u0645\u0650\u0646\u064f\u0648\u0646\u064e)\u060c<\/strong> “kwao ukiwaonya au usiwaonye, hawaamini.” <\/strong>[Al-Baqara: 6] (\u0639\u064e\u0644\u064e\u0649 \u0642\u064f\u0644\u064f\u0648\u0628\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0633\u064e\u0645\u0652\u0639\u0650\u0647\u0650\u0645\u0652 \u0648\u064e\u0639\u064e\u0644\u064e\u0649 \u0623\u064e\u0628\u0652\u0635\u064e\u0627\u0631\u0650\u0647\u0650\u0645\u0652 \u063a\u0650\u0634\u064e\u0627\u0648\u064e\u0629\u064c \u0648\u064e\u0644\u064e\u0647\u064f\u0645\u0652 \u0639\u064e\u0630\u064e\u0627\u0628\u064c)<\/strong> “Mwenyezi Mungu amepiga muhuri juu ya nyoyo zao na juu ya masikio yao, na juu ya macho yao pana kifuniko. Basi watapata adhabu kubwa” <\/strong>[Al-Baqara: 7] huwekwa \u201cdhamma\u201d miim zote katika sehemu zote hizo, na ibn Kathir na Abu Jaafar wao wameziunganisha [hizo miim] na waaw.<\/p>\n

Rejea: Faridat Al-Dahr Fi Ta\u2019seel wa Jamm\u2019 Al Qiraat **(73\/4) (2) Abi Jaafar akiisoma (li nubawwiyannahum) kwa kubadilisha Hamzah kwa -ya (yenye Fat’ha) na kuiunganisha -meem.)<\/p>\n

Kwa hiyo, ilivyo kwenye hicho kitabu ni kosa la kimaandishi, na haikuwa hivyo katika machapisho yaliyotangulia ya \u201cShakhsiya ya Kiislamu\u201d Juzuu ya Kwanza. Kwa mfano: chapa ya tatu haikuwa na \u201charakaat\u201d juu ya herufi, na ilikuwa aya ndani yake ziko kulingana na kisomo cha Abu Jaafar hivi (\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u064f \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u0650 \u063a\u064f\u0631\u064e\u0641\u064b\u0627)<\/strong> ” <\/strong>bila ya shaka tutawaweka katika maghorofa ya Peponi” <\/strong>[Al-Ankab\u016bt: 58] bila ya \u201cshadda\u201d yaani bila ya idghaam<\/strong>. Lakini baadaye zilipowekwa aya za Qur`an kwenye kitabu kwa maandishi ya \u201cUthmaaniy\u201d na kwa \u201ctashkiil\u201d basi Qiraa cha kwanza kikawa kwa namna sahihi kulingana na ilivyo kwenye misahafu\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \ufd3e\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u0626\u064e\u0640\u0646\u0651\u064e\u0647\u064f\u0645 \u0645\u0651\u0650\u0646\u064e \u0671\u0644\u06e1\u062c\u064e\u0646\u0651\u064e\u0629\u0650 \u063a\u064f\u0631\u064e\u0641\u0627\u064b\ufd3f\u060c<\/strong> ” <\/strong>bila ya shaka tutawaweka katika maghorofa ya Peponi” <\/strong>[Al-Ankab\u016bt: 58] Na ilipopigwa mfano kwa kisomo chengine -kisomo cha Abu Jaafar – basi yadhihirika kwamba mpangiliaji alibadilisha herufi \u201chamza\u201d kwenye maandishi ya kisomo cha kwanza na akaweka herufi \u201cyaa\u201d mahali pake kulingana na kisomo cha Abu Jaafar bila ya kuzingatia maudhui ya kuunganisha \u201cmiim\u201d ya wingi, hivyo akabakisha tashkiil kama ilivyo:\u00a0 \ufd3e\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0640\u0646\u0651\u064e\u0647\u064f\u0645 \u0645\u0651\u0650\u0646\u064e \u0671\u0644\u06e1\u062c\u064e\u0646\u0651\u064e\u0629\u0650 \u063a\u064f\u0631\u064e\u0641\u0627\u064b\ufd3f<\/strong> ” <\/strong>bila ya shaka tutawaweka katika maghorofa ya Peponi” <\/strong>[Al-Ankab\u016bt: 58] na ndipo ilipodhihirika \u201cshadda\u201d juu ya herufi \u201cmiim\u201d kwenye neno \u201c\u0645\u0650\u0646\u0652<\/strong> \u201c na hilo ni kosa la uchapishaji…<\/p>\n

2. Ama kuhusu angalizo lako la pili: kwamba kupigwa mfano wa kisomo cha Abu Jaafar (\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652)<\/strong> ” <\/strong>bila ya shaka tutawaweka katika maghorofa ya Peponi” <\/strong>[Al-Ankab\u016bt: 58] sio sahihi kwa kuwa \u201cmaana ya \u201c\u0628\u064e\u0648\u0651\u064e\u0623\u064e<\/strong> \u00a0\u201c na \u201c\u0628\u064e\u0648\u064e\u0627<\/strong>\u201d haitofautiani, kwa kuwa maana ni hiyo hiyo lakini kwa hukmu ya ibdaal<\/strong> [kubadilisha] \u201c hili si angalizo la kina. Kwa sababu, mfano uliopigwa hii sehemu kwenye kitabu cha \u201cShakhsiya ya Kiislamu\u201d ni kwa ajili ya [kupigia mfano] kutumika matamshi mawili ambayo yana maana sawa, kwa hiyo kutotafautiana maana hakuathiri usahihi wa mfano, bali ni kwa kinyume chake! Kwani ilitakiwa maana iwe ni moja au yenye kukaribiana ili mfano uwe sahihi! Kwa sababu [kitabu] chasema: (…na kwa hakika, hayo yamepatikana ndani ya Qur`an kwa kutosheka na baadhi ya matamshi na kuacha visawe [matamshi yenye maana sawa] au matamshi yanayokaribiana nayo, mfano wa qiraa`aat [visomo] kwenye Qur`an…) <\/em><\/strong>yaani… kilichotakiwa ni maana yawe moja au kukaribiana ingawa matamshi ni tofauti… na kupigwa mfano kwa visomo viwili tofauti kwa sababu ya ibdaal<\/em><\/strong>, huko ni kupigia mfano matamshi mawili tofauti japo maana ni sawa kabisa. Kwa sababu, matamshi ambayo yanaingiliwa na ibdaal <\/em><\/strong>ni matamshi tofauti na sio tamshi moja… na As-Suyutwi ameliashiria hili katika kitabu chake (Al-Mizhar) alipokuwa akizungumzia ibdaal <\/em><\/strong>akasema: “Aina ya thalathini na mbil ni: kujua kubadilisha (ibdaal).<\/p>\n

Amesema Faaris katika [kitabu cha] “Fiqh ul-Lugha”: miongoni mwa kawaida za Waarabu ni kubadilisha herufi na kuweka baadhi yake mahali pa herufi zengine, [mfano] : \u0645\u064e\u062f\u064e\u062d\u064e\u0647 \u0648\u0645\u064e\u062f\u064e\u0647\u064e\u0647<\/strong> \u060c \u00a0<\/strong>“amemsifu” <\/strong>\u00a0\u0648\u0641\u0631\u0633 \u0631\u0650\u0641\u064e\u0644\u0651 \u0648\u0631\u0650\u0641\u064e\u0646\u0651<\/strong>“Farasi mwenye mkia mrefu”<\/strong>… na mifano ni mingi na mashuhuri, na wanazuoni wamezitungia vitabu… na kati ya waliotunga katika aina hii ni ibnu Sakkit, na Abu Twayib Al-Lughawiy.<\/p>\n

Amesema Abu Twayib katika kitabu chake: \u201cibdaal<\/em><\/strong> makusudio yake sio kwamba Waarabu wanafanya makusudi kubadilisha herufi kwa herufi, bali [makusudio ya ibdaal<\/em><\/strong>] hizo ni lugha tofauti zenye maana zinazokubaliana, yanakaribiana matamshi mawili katika lugha mbili zenye maana moja, hadi [wakati mwengine] hayatafautiani isipokuwa katika herufi moja. Amesema: na dalili juu ya hilo ni kwamba, kabila moja huzungumza neno wakati fulani likiwa na hamza<\/em><\/strong>, na wakati mwengine bila hamza<\/em><\/strong>, na mara nyengine likiwa na siin<\/em><\/strong>, hivyo hivyo kubadilisha \u201claam\u201d ya taarif kuwa \u201cmiim\u201d na hamza iliyo mwanzo kuwa \u201cain\u201d kama kusema kwao mfano: \u0623\u0646\u0652 – \u0639\u064e\u0646\u0652<\/strong>, Waarabu hawashirikiani katika chochote katika haya matamshi, wengine husema hivi na wengine vile…] Mwisho wa nukuu.<\/p>\n

Kwa hiyo, kubadilisha herufi kwa herufi nyengine katika neno moja hufanya matamshi mawili kuwa tofauti hata kama maana [ya hayo matamshi] ni moja. Na hilo ni kwa kuwa kila tamshi kati ya hayo ni lugha kwa Waarabu: baadhi ya Waarabu husema kuhusu kusifu (\u0645\u064e\u062f\u064e\u062d\u064e<\/strong>) na wengine husema (\u0645\u064e\u062f\u064e\u0647\u064e<\/strong>) wakati zote maana ni sawa. Na baadhi yao husema: ((\u0633\u064e\u0642\u0652\u0631\u064c<\/strong> kwa \u201csiin\u201d na wengine ((\u0635\u064e\u0642\u0652\u0631\u064c<\/strong> kwa \u201cswaad\u201d, na baadhi yao husema: (\u0646\u0628\u0648\u0626\u0647\u0645<\/strong>) kwa hamza na wengine husema: (\u0646\u0628\u0648\u064a\u0647\u0645<\/strong>) kwa \u201cyaa\u201d na zote maana ni sawa… na Qur\u0384an tukufu katika baadhi ya hali imetumia matamshi tafauti tafauti kuzungumzia maana moja katika aya moja pale visomo vya Qur\u0384an vinapokuwa vingi kwa sababu ya lugha za Waarabu kuwa nyingi. na katika hilo, ni lugha kuwa nyingi kwa sababu ya ibdaal<\/em> <\/strong>\u00a0<\/em>kama ilivyo katika ile sehemu iliyozungumziwa kwenye \u201cShakhsiya ya Kiislamu\u201d Juzuu ya Kwanza, kwa sababu tamshi hili (\u0644\u0646\u0628\u0648\u0626\u0646\u0647\u0645<\/strong>) sio sawa na tamshi la (\u0644\u0646\u0628\u0648\u064a\u0646\u0647\u0645<\/strong>) kwa sababu ya ibdaal<\/em><\/strong> ingawa maana ni moja, lakini baadhi ya Waarabu husema\u00a0 (\u0644\u0646\u0628\u0648\u0626\u0646\u0647\u0645<\/strong>) na wengine husema (\u0644\u0646\u0628\u0648\u064a\u0646\u0647\u0645<\/strong>) na Qur\u0384an imetumia hii lugha na ile, na hilo ni pale visomo vilipokuwa vingi, baadhi wakasoma (\u0644\u0646\u0628\u0648\u0626\u0646\u0647\u0645)<\/strong> na kisomo cha Abu Jaafar kikawa ni (\u0644\u0646\u0628\u0648\u064a\u0646\u0647\u0645)<\/strong>.<\/p>\n

Kwa hayo maelezo yadhihirika wazi kwamba sisi hatukukosea tulipotaja kisomo cha Abu Jaafar (\u0644\u0646\u0628\u0648\u064a\u0646\u0647\u0645<\/strong>) kando na kisomo cha (\u0644\u0646\u0628\u0648\u0626\u0646\u0647\u0645<\/strong>) kwa sababu kilichotakiwa kimetimia kwa kujata visomo viwili, ambapo kumetumika matamshi mawili tofauti kwa kuwa ni lugha mbili kwa Waarabu kwa ajili ya kuelezea maana hiyo hiyo.<\/p>\n

Lakini pia kupiga mfano wa kisomo chengine cha (\u0644\u0646\u062b\u0648\u064a\u0646\u0647\u0645)<\/strong> kwa \u201cthaa\u201d mahali pa \u201cbaa\u201d yaweza kuwa mbali sana isiweze kukanganya, na itakuwa wazi zaidi katika kudhihirisha yanayotakikana katika maandishi yaliyotajwa ndani ya \u201cShakhsiya\u201d, kwa hiyo tutarekebisha maandisha kwa kuweka (\u0644\u0646\u062b\u0648\u064a\u0646\u0647\u0645<\/strong>) kwa \u201cthaa\u201d <\/strong>\u00a0mahala pa (\u0644\u0646\u0628\u0648\u064a\u0646\u0647\u0645<\/strong>) kwa \u201cyaa\u201d.<\/p>\n

Bila shaka hiki kisomo kimekuja kwenye hiyo hiyo aya kama ilivyo katika kitabu cha \u201c<\/strong>\u0627\u0644\u0646\u0634\u0631 \u0641\u064a \u0627\u0644\u0642\u0631\u0627\u0621\u0627\u062a \u0627\u0644\u0639\u0634\u0631<\/strong>\u201d<\/strong>: {na wametafautiana katika kusoma (\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u0626\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u0650<\/strong>) <\/strong>[wasomaji] hamza, kisaai, na khalaf wao wamesoma kwa “thaa” yenye vidoti vitatu ikiwa na sakna baada ya \u201cnuun\u201d, na kubadilisha \u201chamza\u201d na kuwa \u201cyaa\u201d kutokana na neno \u201c\u0627\u0644\u062b\u0651\u064e\u0648\u064e\u0627\u0621<\/strong>\u201d lenye maana ya kutulia mahali. Na wasomaji wengine walibakia wamesoma kwa \u201cyaa\u201d yenye doti moja na \u201chamza\u201d kutokana na neno (\u0627\u0644\u062a\u0651\u064e\u0628\u064e\u0648\u0651\u064f\u0621\u0650)<\/strong> maana yake \u201cmahali pa kushukia\u201d na imetangulia kubadilisha \u201chamza\u201d yake kwa Abu Jaafar na kuwa hamza moja]\u201d Mwisho wa nukuu.<\/p>\n

Na imekuja katika tafsiri ya Twabari:\u00a0\u00a0 (\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u0626\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652 \u0645\u0650\u0646\u064e \u0627\u0644\u0652\u062c\u064e\u0646\u0651\u064e\u0629\u0650 \u063a\u064f\u0631\u064e\u0641\u0627\u064b)<\/strong> ” <\/strong>bila ya shaka tutawaweka katika maghorofa ya Peponi” <\/strong>[Al-Ankab\u016bt: 58 \u201cAsema Mwenyezi Mungu: tutawashukisha kwenye pepo za juu. Wasomaji wametofauatiana katika kuisoma, wengi katika wasomaji wa Madina na Basra na baadhi ya watu wa mji wa Kufa: {\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u0626\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652}<\/strong> kwa \u201cbaa\u201d. Na wasomaji wengi wa mji wa Kufa wamesoma hivi: (\u0644\u064e\u0646\u064f\u062b\u0648\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652)<\/strong>. kwa \u201cthaa\u201d na kauli ya sawa kwangu ni kwamba zote mbili ni visomo mashuhuri kwa wasomaji wa miji, visomo vyote vimesomwa na wanazuoni katika wasomaji, na maana zakaribiana. Hivyo basi, vyovyote atakavyosoma msomaji atakuwa amepatia, na hilo ni kwa sababu kusema kwake {\u0644\u064e\u0646\u064f\u0628\u064e\u0648\u0651\u0650\u0626\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652}<\/strong> kwatokana na kitendo \u0628\u064e\u0648\u0651\u064e\u0623\u0652\u062a\u064f\u0647\u064f \u0645\u064e\u0646\u0652\u0632\u0650\u0644\u0627\u064b<\/strong> yaani: nimemshukisha mahali, hivyo hivyo pia kusema \u201c<\/strong>“\u0644\u064e\u0646\u064f\u062b\u0648\u0650\u064a\u064e\u0646\u0651\u064e\u0647\u064f\u0645\u0652<\/strong> yatokana na (<\/strong>\u0623\u064e\u062b\u0652\u0648\u064e\u064a\u0652\u062a\u064f\u0647\u064f \u0645\u064e\u0633\u0652\u0643\u064e\u0646\u0627\u064b<\/strong>)<\/strong> ikiwa na maana: nimemshukisha mahali, kutokana na neno (<\/strong>\u0627\u0644\u062b\u0651\u064e\u0648\u064e\u0627\u0621<\/strong>) <\/strong>nayo ni kutulia mahali.] \u201c Mwisho wa nukuu.<\/p>\n

Ndio hivyo, visomo mutawaatir vya Qur`an -ambapo haiswihi kusoma Qur`an kwa visomo visivyokuwa mutawaatir – kutoka kwa Mtume wa Mwenyezi Mungu, visomo hivyo havitoki nje ya lugha za Kiarabu \ufd3e\u0642\u064f\u0631\u0622\u0646\u064b\u0627 \u0639\u064e\u0631\u064e\u0628\u0650\u064a\u0651\u064b\u0627 \u063a\u064e\u064a\u0652\u0631\u064e \u0630\u0650\u064a \u0639\u0650\u0648\u064e\u062c\u064d\ufd3f<\/strong> “Qur’ani ya Kiarabu isiyo na upogo<\/strong>” [Az-Zumar: 28]. Pia kauli yake: \ufd3e\u0625\u0650\u0646\u0651\u064e\u0627 \u0623\u064e\u0646\u0632\u064e\u0644\u0652\u0646\u064e\u0627\u0647\u064f \u0642\u064f\u0631\u0652\u0622\u0646\u064b\u0627 \u0639\u064e\u0631\u064e\u0628\u0650\u064a\u0651\u064b\u0627 \u0644\u0651\u064e\u0639\u064e\u0644\u0651\u064e\u0643\u064f\u0645\u0652 \u062a\u064e\u0639\u0652\u0642\u0650\u0644\u064f\u0648\u0646\u064e\ufd3f<\/strong> “Hakika Sisi tumeiteremsha Qur’ani kwa Kiarabu ili mpate kuzingatia”<\/strong> [Yusuf: 2]. Yaani: imeteremka kwa lugha za Waarabu.<\/p>\n

Na mwisho: <\/strong>kwa hakika mimi naheshimu pupa yako na kushughulika kwako na elimu ya visomo, na pia naheshimu kuchunga kwako undani wa mambo, na nakuombea kheri kutoka kwa Mwenyezi Mungu mtakatifu.<\/p>\n

Ndugu Yenu,<\/strong><\/p>\n

Ata Bin Khalil Abu Al-Rashtah<\/strong><\/p>\n

23 Rabi’ ul-Akhir 1443 H<\/p>\n

28\/11\/2021 M<\/p>\n

Link ya jibu hili katika ukurasa wa Amiri wa Facebook<\/a><\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"\u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u064a\u0645 \u00a0Silsila ya Majibu ya Mwanachuoni Mkubwa Ata Bin Khalil Abu Al-Rashtah Amiri wa Hizb ut Tahrir \"Juu ya Maswali ya Wanaozuru Ukurasa Wake wa Facebook wa \"Kifiqhi\" Jibu la Swali Kwa: Ashraf Bader (Imetafsiriwa) Swali: Assalamu Alaikum Wa Rahmatullahi Wa Barakaatuh Ewe Amir wetu mtukufu. Namuomba Mwenyezi Mungu aliye juu na [...]","protected":false},"author":2,"featured_media":2968,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[12],"tags":[],"class_list":["post-2967","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-ameer-suali-na-jawabu"],"yoast_head":"\nSwali kuhusu Visomo vya Mutawaatir vya Qur`an Tukufu - Hizb ut Tahrir Kenya<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/hizbke.org\/sw\/amp\/swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Swali kuhusu Visomo vya Mutawaatir vya Qur`an Tukufu - Hizb ut Tahrir Kenya\" \/>\n<meta property=\"og:url\" content=\"https:\/\/hizbke.org\/sw\/amp\/swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu\/\" \/>\n<meta property=\"og:site_name\" content=\"Hizb ut Tahrir Kenya\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/OfisiyahabariHtKenya\/\" \/>\n<meta property=\"article:published_time\" content=\"2022-01-20T17:54:35+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/hizbke.org\/sw\/wp-content\/uploads\/2022\/01\/Can-I-learn-holy-Quran-by-myself.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"736\" \/>\n\t<meta property=\"og:image:height\" content=\"736\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"hizbk@sw\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@HT_KENYA\" \/>\n<meta name=\"twitter:site\" content=\"@HT_KENYA\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"hizbk@sw\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/hizbke.org\\\/sw\\\/amp\\\/swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/hizbke.org\\\/sw\\\/amp\\\/swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu\\\/\"},\"author\":{\"name\":\"hizbk@sw\",\"@id\":\"https:\\\/\\\/hizbke.org\\\/sw\\\/#\\\/schema\\\/person\\\/d2d62911aca652da5fd716ac5775d47c\"},\"headline\":\"Swali kuhusu Visomo vya Mutawaatir vya Qur`an Tukufu\",\"datePublished\":\"2022-01-20T17:54:35+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/hizbke.org\\\/sw\\\/amp\\\/swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu\\\/\"},\"wordCount\":2063,\"publisher\":{\"@id\":\"https:\\\/\\\/hizbke.org\\\/sw\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/hizbke.org\\\/sw\\\/amp\\\/swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/hizbke.org\\\/sw\\\/wp-content\\\/uploads\\\/2022\\\/01\\\/Can-I-learn-holy-Quran-by-myself.jpg\",\"articleSection\":[\"Ameer Suali na Jawabu\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/hizbke.org\\\/sw\\\/amp\\\/swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu\\\/\",\"url\":\"https:\\\/\\\/hizbke.org\\\/sw\\\/amp\\\/swali-kuhusu-visomo-vya-mutawaatir-vya-quran-tukufu\\\/\",\"name\":\"Swali kuhusu Visomo vya Mutawaatir vya Qur`an Tukufu - 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